The story of Jamal Malik, an 18 year-old orphan from the slums of Mumbai, who is about to experience the biggest day of his life. With the whole nation watching, he is just one question away from winning a staggering 20 million rupees on India's Kaun Banega Crorepati? (2000) (Who Wants To Be A Millionaire?) But when the show breaks for the night, police arrest him on suspicion of cheating; how could a street kid know so much? Desperate to prove his innocence, Jamal tells the story of his life in the slum where he and his brother grew up, of their adventures together on the road, of vicious encounters with local gangs, and of Latika, the girl he loved and lost. Each chapter of his story reveals the key to the answer to one of the game show's questions. Each chapter of Jamal's increasingly layered story reveals where he learned the answers to the show's seemingly impossible quizzes. But one question remains a mystery: what is this young man with no apparent desire for riches really doing on the game show? When the new day dawns and Jamal returns to answer the final question, the Inspector and sixty million viewers are about to find out. At the heart of its storytelling lies the question of how anyone comes to know the things they know about life and love.
—Fox Searchlight Pictures
Jamal and his brother Salim were raised in the slums of Mumbai. Orphaned at a young age, they managed to survive as did their young friend Latika. Jamal becomes a contestant on India's version of Who Wants To Be A Millionnaire. He manages to get to 10 million rupees in his first appearance but is arrested by the police who want to know how an illiterate 'slumdog' - as children raised in the slum are called - could possibly know all of those answers without cheating. He explains how specific events in his life taught him the answers and all he can say that being asked questions to which he knows the answers is simply fate. He hopes that fate will give at least one more good turn as he had a very specific reason for going on the show in the first place.
The quintessence thirst to know and absorb the eesence of love and life, emulates through a story of a slum boy Jamal, participating in a Indian television reality show, Koun Banaga Cororpati. The staggering experience of real life enables him to cross all hardles of answering the questions, but only to be convicted of cheating before the last answering winning streak. The film evokes the climax, regarding how Jamal tackles the final question, to win the show and prove the superiority of one's surreal ability to comply a meandering journey, abiding Nature's pragmatic ethos of life.
Eighteen year old Jamal Malik is having an amazing answering streak on Kaun Banega Crorepati? (2000), the Indian version of the television game show Who Wants to Be a Millionaire (1998). He's only one correct question away from the big prize. However, some, including those associated with the game show, question how someone like Jamal, a self confessed non-genius who grew up in the slums of Mumbai, can be doing so well on the show when others who are brighter, more educated and wealthier than him have failed. Is Jamal cheating? Is it purely luck that they have asked him the questions to which he knows the answers? Seeing Jamal's life journey to this point ultimately answers these questions. His life journey includes being orphaned at an early age; growing up with an older brother, Salim, who was both his guardian/protector and antagonist; and having a relationship since childhood with another orphaned child, a girl named Latika. His motivation for being on the show also may provide some answers to his success. Perhaps it was all just meant to be.
In Mumbai, the eighteen year-old orphan from the slums Jamal Malik is tortured by the policemen in a precinct accused of cheating a game show. Jamal, who has no education and works in a call center serving tea, is close to wining twenty million rupees in the show Kaun Banega Crorepati? (2000) (Who Wants To Be A Millionaire?) hosted by Prem Kumar, giving precise answers to the questions and raising suspicion of fraud. The police inspector shows the videotape and after each question, Jamal tells parts of his childhood with his brother Salim, his crush for Latika and their fight to survive on the streets to justify each correct answer, guided by his common sense and past experience, and prove his innocence.
—Claudio Carvalho, Rio de Janeiro, Brazil
A Mumbai teen reflects on his upbringing in the slums when he is accused of cheating on the Indian Version of "Who Wants to be a Millionaire?"
The synopsis below may give away important plot points.
- Slumdog Millionaire is the story of Jamal Malik (Patel), an 18 year-old orphan from the slums of Mumbai, who is about to experience the biggest day of his life. With the whole nation watching, he is just one question away from winning a staggering 20 million rupees on India¹s "Who Wants To Be A Millionaire?"
But when the show breaks for the night, police arrest him on suspicion of cheating; how could a street kid know so much? Desperate to prove his innocence, Jamal tells the story of his life in the slum where he and his brother grew up, of their adventures together on the road, of vicious encounters with local gangs, and of Latika (Pinto), the girl he loved and lost. Each chapter of his story reveals the key to the answer to one of the game show¹s questions.
Each chapter of Jamal¹s increasingly layered story reveals where he learned the answers to the show¹s seemingly impossible quizzes. But one question remains a mystery: what is this young man with no apparent desire for riches really doing on the game show?
When the new day dawns and Jamal returns to answer the final question, the Inspector and sixty million viewers are about to find out.
Being a part of Western culture often blurs our vision of other cultures around the world. For the most part, so many of us either forget or have never even thought about the fact that popular culture and ideals from our side of the world influence and impact other countries through globalization. One specific country that is impacted by Western globalization is India. A prime example of this influence can be illustrated through the use of the show "Who Wants to Be a Millionaire?" in Danny Boyle's 2008 film Slumdog Millionaire. This film encapsulates how Western ideals affect what it means to be “Indian" due to globalization, how Western culture affects our view of Indian culture, and how even the themes of the film portray Western ideals in India.
According to Indian author Shahi Tharoor, "the singular thing about India is that you can only speak of it in the plural. India is fundamentally a pluralist state; its pluralism . . . is reflected in its history" (6). A major part of India's history involves Western globalization, where popular culture is prevalent in Indian society and impacts the identities of its people. For example, Western-based popular culture, such as Disney products, McDonald's fast food restaurants, and even sexualized jean advertisements are prevalent in India today. In Slumdog Millionaire, there is a scene where the main characters, Salim and Jamal, are starving and are each offered a Coca-Cola bottle (Slumdog). The offering of an American-made product is an encoded message that is supposed to ensure the young Indian boys that they are in safe hands because of the symbolism portraying the supposed power and safety that our country possesses.
Unfortunately, the push to send American-made products to India (as well as other countries) can lead to contestation within the Indian culture and the media has affected much of what it means to be “Indian.” Shashi Tharoor describes his experience when he left an eighteen-month gap between visits to India and witnessed firsthand an extreme increase of the globalization of Indian life. He claims billboards advertising endless Western brand names were suddenly all over the place and that even new pop music in New York and London could be heard more profusely than the music of Bollywood (302). In addition to advertisements on the streets, Indian people have begun to be exposed to advertisements on television, since over 40 million households in India now own a television (Tharoor 282). Besides media images, values and beliefs about identity are starting to be integrated into Indian culture through globalization.
One Western ideal that has been integrated into India's culture is the idea of showing off one's wealth. The film itself is very much driven by the need for money and placing importance on physical goods as a means of power, which is very much a Western ideal. There was a time in India where showing off one's wealth was seen as being arrogant and classless (Sorrells). However, according to Balmurli Natrajan, "the insistence on caste as having a material basis shaped by capitalism can be extended to include the work of symbols in its concrete existence, since dominance and authority are legitimatized through symbols" (229). In other words, Western globalization has altered the way of thinking when it comes to class in India.
Even some of the music in the film was influenced by Western ideals. For example, Indian artist M.I.A.'s single "Paper Planes" is sung in English, yet speaks about a "third world democracy" with a chorus backed up by Indian-influenced singers (“Paper”). Featured in the movie, there is also a rap song mixed with Hindi lyrics as well as a track that has classical and Indian music mixed together (Slumdog).
Besides audio, there are various visuals throughout Slumdog Millionaire which illustrate the prevalence of Western culture in India. The Taj Mahal scene is littered with culture clashes as far as what types of clothing are usually associated with Indian and American cultures. For example, when the two brothers discover that they can make money stealing shoes from visitors in the Taj Mahal, Jamal chooses to wear Converse and Salim chooses cowboy boots. When the boys begin stealing clothes from tourists, they are often adorned in what is perceived to be a Western style of dress, illustrated by their choice of beanies, jeans, and other American-style clothing (Slumdog).
American influence comes up again when Jamal takes pictures for tourists in front of the Taj Mahal. After the picture is taken, Jamal compares the tourists' Polaroid to a brochure depicting an American Caucasian woman posing in the exact position that the tourists are trying to achieve. When the boys are discovered to be making money illegally this way, they are chased down by an officer who proceeds to beat Jamal in front of a vacationing American couple. After getting the guard to leave Jamal alone, the American woman says to Jamal, "Well, here is a bit of the real America, son," as she motions for her husband to give Jamal money (Slumdog). This action reinforces the idea on the Indian culture that it pays to be rich and that having money is one of the greatest accomplishments one could have in life (again, a Western ideology).
Another effect that globalization plays in the film occurs when Jamal attains a job at a magazine company during his late teens. The substance of what is produced in the magazine mirrors those that we have in America. There is even discussion of a story which sounds eerily similar to the dramatic story of Jennifer Aniston and Angelina Jolie that has taken place in Hollywood. The magazine mimics the style which American magazines follow, except for the fact that the celebrities in their magazines are Indian. Within the same magazine publishing building, hundreds of workers between workloads concentrate on the television screen in the room, depicting the Indian version of "Who Wants to Be a Millionaire?"
On a macro-level, globalization has its pros and cons when it comes to spreading information about one culture to the rest of the world. Slumdog Millionaire depicts Indian culture in only one light, and a predominantly stereotypical one at that. The film mainly focuses on the slums of India and shows images of poor, ruddy towns that are in dire need of help. Unfortunately, many people across the world take the media as it is to be true and this can misconstrue the understanding of other cultures as to what it is to be Indian. Even the title can group an entire people into being perceived in one way, since "slum dog" is a derogative term used towards Indians. The title, along with the images of the poorest areas of India, creates the idea that all Indians are "slum dogs" and, therefore, globalization allows for the negative and false portrayal of a culture to be spread throughout the world. Besides putting a culture down, these stereotypes allow for another culture (Western culture in this case) to appear to be the "better" culture of the two since it is implied that we apparently posses the tools in order to obtain wealth and glory, unlike the people of India.
The driving force of the whole movie that exemplifies the idea of globalization and its impact on a particular culture is the theme of the film itself. First of all, the theme "From rags to riches" is a Western theme and becomes even more Western as it is paired with a love story where the "good guy" prevails, the "bad guy" loses, and everyone “lives happily ever after.” In order to sustain and uphold the storyline, the characters in the movie are able to use certain technology that was made available to them due to globalization, such as the television and cellular telephones. Lakita, or the "damsel in distress," which is again a prevalent theme in American films, is able to find Jamal since she not only is able to see him on the game show in various shop windows and at home, but also because she takes possession of Salim's cell phone which she uses to communicate with and ultimately locate Jamal.
Within the show itself, much of Indian culture is lost, not only because it is an American-based show, but because the host himself has American traits. Although the host is Indian, his hair, clothing, and accent are much more similar to what is generally perceived as what it is to be “American" than what it means to be “Indian.” The host, as well as the other characters, speaks English throughout most of the film. For American viewers, this is great because we are able to understand the language without using subtitles. However, there is a loss of authenticity as it diminishes Indian culture in the film through homogenization of culture.
Although Slumdog Millionaire is a great movie, there are many places where the Americanization of Indian culture takes away from what it is really like to be Indian and what we are fed as consumers in another country. According to author Balmurli Natrajan, "capitalist relations require caste relations to reproduce itself in a postcolonial setting" (230). Basically, we are imposing our power on India through globalization. As an educated person, I feel privileged because I am able to see past the stereotypes created in Hollywood films such as this one, but it is quite unsettling to know that the same is not true for all Americans and other cultures who view this film. I can remember not too long ago when I was in high school that depictions like these of other cultures around the world were believable. Unfortunately, many people take these stereotypes to be credible and end up judging an entire culture without knowing the truth. Based on viewing Slumdog Millionaire, globalization has not proven to be a positive factor when it comes to sharing the richness of India's culture with the world but is, rather, a depiction of what it means to be Indian through an American lens.
"Paper Planes Lyrics." M.I.A. AZLyrics.com. Web. 10 Dec. 2010.